Destroyers from SeattlePETER URPETH gets the lowdown on a Gaelic punk band from Seattle ahead of their short tour of Scotland. |
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SEATTLE based Gaelic punk band Mill a h-Uile Rud, meaning ‘destroy everything’ in a basic English translation, announced their Scottish tour dates this week, and with radio time a-plenty and a secured fan base in the Gaidhealtachd, gig tickets are sure to be as close as the burgeoning punk /DIY / thrash scene north of the Central Belt border gets to having ‘must have’ status. Working out of a base in a remote rural setting close to Seattle, that at one time was famously without modern communication devices other than the band’s instruments, this interview with the band was conducted via e-mail – a medium that, it turns out, is well suited to the erudite eloquency of the band. Mill’s member Tim supplied the answers. |
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Arts Journal: When did you realise that Gaelic was the way forward for the band, and why? “A language is not something you have and keep like a treasure in a box. It is something you use or it is nothing. And in our sad world, using Gaelic is an increasingly radical act.”AJ: What are you setting out to achieve? |
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| AJ: Is there much of a Gaelic community in Seattle, and what do they make of it? Tim: The Gaelic community is surprisingly large. It is made up of mostly learners but there are a few native-speakers scattered in the group too. I don’t think that there is much of an overlap between punks in Seattle and Gaelic-speakers in Seattle, so I am not sure what the reaction would be. We have sold a lot of albums in the States however. We have sold over a hundred albums in the one Celtic imports store closest to where we live. AJ: Is Gaelic an easy language to bring to punk music? Tim: Yea. That was no problem. Gaelic is a very wide and rich language and you can be saintly and poetic in it if you want to, or you can just as easily be foul and unruly in it as well. I really enjoy working with the dark side of Gaelic because it is quite rich and doesn’t traditionally get as much attention, at least not in the last 200 years. The Victorian “Celtic Twilightists” cultivated an image of Gaelic as a blessed and pure language that was fading over the horizon in the face of the impurity and corruption of modernity. What garbage! Gaels are humans and capable of being both good and evil, spiritual and worldly, the full range of human experience. The poem "Moladh air Deagh Bhod” by the great bard, Alastair Mac Mhaighstir Alasdair, is as naughty today as it was in 1730 when it was first published. AJ: Has there been any resistance to the band and its Gaelic in the States? Tim: Not at all. The underground punk scene is international and bands come touring through Seattle from all over, singing in every language from Japanese to German. We also have a large home-grown Spanish punk scene in the States. We played a show in LA with two bands from LA that sang in Spanish and two bands from Tijuana that also sang in Spanish. We didn’t understand each other at all but we had a great time. That received anti-Gaelic bias that is so common over there is a British thing, I am afraid. We are not raised with it in the atmosphere so the punks over here only see Gaelic as something interesting and really, really cool. |
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AJ: Is Gaelic very politicised in the USA? Are you? “The European punks are crazy by all accounts and Oi Polloi tours are world-famous for being completely out of control, so it should be a blast. I hope we don’t get arrested.”AJ: How did the band get together? A Gael is someone who speaks Gaelic. That is the only definition of a Gael that has any meaning in these dark days, and I am not just saying that because I come from Seattle, but because the language depends on it. A language is not something you have and keep like a treasure in a box. It is something you use or it is nothing. And in our sad world, using Gaelic is an increasingly radical act.
© Peter Urpeth, 2005 Related Links |
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